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February 17, 2013 + "Don't Live by Bread Alone"

2/19/2013

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First Sunday in Lent (C)
Deuteronomy 26:1-11
Luke 4:1-13

"Don't Live by Bread Alone"

Jesus faced every test and temptation the devil could think of: like ignoring the conditions of being human, for an immediate gratification of changing stones into bread.  Or, agreeing to live comfortably among the 1% with its trappings of royalty and fame if he would but worship the devil, and basically spit in the eye of the 99%.  And thirdly, to disrespect the Temple and test even God, twisting the gift of abundant grace, into a few local favors.  

But Jesus turns down all the frat boy pranks, the hazing tricks, and insider trading privileges.  Jesus, it would seem, is just no fun at all! 

Jesus, really did, face temptation, just like we do, but you have to figure he was also incredibly centered as a human being, and could see through the emptiness of it all.  The wilderness desert experience of being tested and tempted is an archetypal story of many sages and religious leaders, and Jesus faces it with a curious lack of heavenly fire-power, hungry and fully human, guided by a Holy Spirit’s power – nothing more than a gentle and unpredictable blowing breeze. 

Some years ago, during the season of Easter, Kim had a moment of clarity, and said, it’s nearly impossible any longer to understand feasting, because we eat like that all the time, in this country!  This was even before the obesity epidemic was declared.  Which isn’t to say we don’t have a hunger problem as well, but for many of us, the next snack, the next meal, the fast food lane, the great restaurants, our super -markets, are omnipresent, and whether its good and whole food or not, there is a plenty, for many.  And so it’s hard to understand feasting if you’ve never fasted.   If there is no regular or basic meal time, how do we know what a special feast time looks like?

Jesus went without eating for 40 days in the wilderness.  This is different than a food desert, at least so far as it was self-imposed.  But how many of us have lived in the desert wilderness, not knowing where our next meal will come from? 

Jesus went to the place his ancestors wandered with Moses for 40 years, who had lived on the manna God sent them, one day at a time.  This is the context of the story of our first reading too, the part that comes from Moses’ last speech before the Israelites were about to enter into the Promised Land.  Moses asked them to look both, backwards to where they had been in the desert, and to look forward to a land flowing with milk and honey.  And Moses gives them a very curious liturgy – don’t forget that you come from “a wandering Aramean,” Jacob, who went down to Egypt for famine relief, like most of his people.  And now, as you have wandered back through the same desert, don’t forget too that God is about to give you this land as an inheritance.  The proper way to remember and celebrate this is to offer the first fruits from your inheritance – make a gift right off the top from all that you have, and give it away at the Temple as a thank offering. 

Jesus is a wandering Aramean.  He lives in the desert wilderness for 40 days, depending on God for his life – for, one does not live by bread alone.  Jesus was ready for a feast after that.  But a feast is not self-gratification, or a party for yourself.  A feast is always grounded in the inheritance God gives to all:  A rich and endlessly complex gift of life within this created good world, that is shared with others, with all. 

It’s hard to know what a gift an inheritance is, if you never lived without one.  Casey Johnson, a fabulously rich friend of Paris Hilton, and grand-daughter of Robert Wood Johnson, of the Johnson and Johnson Pharmaceutical Giant, was tragically found dead in her home a few days after New Year’s, at the age of 30.  She had squandered her inheritance spectacularly, lost her child in a custody battle due to drug abuse, and was awaiting trial on charges of burglarizing a friend's home.  The heiress’s death wasn't news, as much as it was a foregone conclusion.  Few people survive being born with an inheritance as large as Casey Johnson's. 

If we’ve never experienced the desert, if we’ve never been taught to look back with understanding, or forward with hope and promise, how can we be ready for the feast that is our inheritance?   

We have an inheritance as large as Casey Johnson’s.  Not a million dollar trust-fund, but a promise of abundant life now and forever, a promise we know in the cross and resurrection, in bread and wine.  Today, on this 1st Sunday in Lent, we remember the desert we came from before we met Jesus at the water well that never runs dry.  And knowing full well the temptations to squander it all in frat-boy style, and forget who and whose we are, in this simple season of repentance and renewal, we dare to trust Jesus, and with him, look long and hard and directly into the face of the tempter, and see those empty promises as they are, a false path out of the desert, tempted to use God’s gifts to our own ends, or cheat our friends or the creation, out of peace with one another. 

Only through this desert-wilderness experience can we understand what Moses is talking about in offering back the first-fruits-gift in: “Then you, together with the Levites and the aliens who reside among you,” said Moses, “shall celebrate with all the bounty that the LORD your God has given to you and to your house.”  The Levites and aliens?!  Here, the Levites represent the top of the food chain, and the aliens the bottom.  The Israelites’ that had taken possession of the land were once like the aliens.  They descend from a wondering Aramean, and were the Exodus desert people. 

This can be a difficult God to understand: everyone, all, are entitled to the inheritance of God’s land of milk and honey.  Everyone is invited to celebrate at God’s banquet.  All people’s and ethnicities, those born into citizenship, and those passing through.  How do we transform this essential way of life gifted to us, this deep-as-a-well theological understanding of our faith, into true inclusion of the alien today?  Can ‘immigration reform’ really be just and open to the alien?  Who’s land is this?  Why are the borders there, today, on that line?  Are we native to this land? 

Jesus was a wandering Aramean.  He began his ministry being led by the Spirit in the wilderness, and faced the tempter’s most attractive deals, walking away from them, and exposing them as silly and perverse.  He became an alien, so that we too, followers in his path, might know what it is like to depend on God’s grace alone.  Jesus, offered the power of a pantheon of the god’s at his finger-tips, humbled himself instead, and offered it all back to us, a perpetual gift of milk and honey, a table fellowship of bread and wine, where Priest and alien are welcome, and expected, to sit down together, at the celebration that knows no end.  

We practice this table fellowship whenever we gather here.  Jesus offers himself as the first-fruits of salvation, and we dine on his body, which is the centering life-blood of the new creation.  We cannot live by bread alone.  We live by the bread of life, that sustains us through every wilderness desert, and fills us with the hope and promise of a land flowing with milk and honey, a new land of abundance and peace, for all. 

 

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February 13, 2013 + Ash Wednesday + "Vigilant Fast for Justice and Generosity"

2/15/2013

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Ash Wednesday
  Isaiah 58:1-12
  Matthew 6:1-6, 16-21

Someone let the cat out of the bag!  Our prayers on behalf of establishment and empire, our giving up sweets just for Lent, our offerings with strings attached, does not cut it, and hasn't really, for at least a generation.  Church people, when they act like that, are perceived as hypocritical, and no one wants to be a part of that! 

Some one let the cat out of the bag, and they didn't have to read it in scripture to know.  But if they did, they'd have found it in the gospels, in Jesus' Sermon on the Mount.  Jesus let the cat out of the bag 2,000 years ago!  Do your alms-giving, your praying, and your fasting in secret and God who sees in secret will reward you.  How can you make these disciplines of Lent a part of who you are and how you live out your faith?  These aren't bad things to do, if they're a part of a more wholistic life-style of faith.

But even before Jesus, the prophets had already let the cat out of the bag, 2,500 years ago.  The crisis of Israel's Exile to Babylon, due to a whole people's disobedience, was the precipitating event, which proved to be a continuing problem upon their return.  Having been set free from captivity and allowed to return home, still they had not repented, that is, turned in a new direction, but came back fractious and fighting amongst themselves, and assumed their privilege and their piousness would carry the day.  Too much of rebuilding the Temple was the temptation every age faces when it thinks there is some good ol' days to return to, instead or finding restoration in the ways God leads us today, continually reforming our mission as God's people. 

And so specifically tonight, we hear the prophet Isaiah, letting the cat out of the bag: The fasting acceptable to God is not a one time, one day of the week add-on to our life, but is a daily fast from domination, blaming others, evil speech, self-satisfaction, entitlement and blindness to one's privilege, as professor of Christian History, Amy Oden says. The fast that God seeks calls for vigilance for justice and generosity, day in and day out.

Perhaps it might not be totally inappropriate to say, that the Holy Spirit has been letting the cat out of the bag for a very long time, in every age, whenever God needs to speak to us. 

And so, Isaiah also makes the restoration of Israel conditional, which in itself may rub our modern ears the wrong way.  This generation, that has rejected moralisms and hypocrocy, is wary now, even of God's words.  But imagine if Isaiah had quoted God saying, “Don't worry there's nothing you can do toward your healing and wholeness, or your relationship with me. It will either happen or it won't. Cei la vie!”  Then there would be no hope and no moral compass at all. 

But, the conditional if/then language of Isaiah, can and does create a life-giving relationship:

“If you remove... 
the pointing of the finger, the speaking of evil,
[and] if you offer your food to the hungry
and satisfy the needs of the afflicted,

then ...
The LORD will guide you continually,
and satisfy your needs in parched places,
… and you shall be like a watered garden,
like a spring of water,
whose waters never fail.

God is not a lone ranger, acting in isolation. God expects a partnership with a restored and reformed people. We are participants in God's life, an assembly of action in the realm of God's desires for us.  The conditional if/then language is the heart of our hope, and the blueprint for our new life.  If we repent, then God will restore us like a watered garden!  Repenting includes turning from our old understanding – that just being near holy things, like church, bible, or good people, makes us holy – and means turning in a new direction:

“Is not this the fast that I choose [for you says God]:
to loose the bonds of injustice,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?”

Being in relationship with God means having a clear, meaningful, and defined mission amongst God's people and creation.  God wants a partnership with us, not to curtail our freedom, but to enhance life, justice and peace among all.  If we will be God's people, then we have abundant life.  And more and more, the cat is let out of the bag!  Not just for us, but in this life-giving relationship, even God listens and can change God's mind, as the realm of God increases in, with and under us.

The cat's been let out of the bag for a long time.  But the question is, are we ready for the 40 day journey to the great Three Days of Jesus' death and resurrection?  Are we ready for the discipline of Lent – repentance, fasting, and works of love, for the sake of God's world?  And are we ready to take it up as a practice that becomes who we are, all the time? – Are we ready for the realm of God that dawns in the new life of Easter?  

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February 10, 2013 + "Practicing Relationship"

2/10/2013

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Transfiguration of Our Lord (C)
Luke 9

Unless there’s at least one other person you care for and have been in right relationship with in this world, is it even possible to be in right relationship and to give or receive divine love?    

When Sue Kinnunen’s second child was diagnosed with autism she was told she should give Carl up to a permanent in-treatment facility.  This was a couple of decades ago, and not an uncommon practice at the time.  But Sue was not one to unquestionably follow the common practices!  She was determined to raise Carl at home as one of the family, along with her husband and two kids.  It was not always a picnic or smooth sailing, but it sure made a difference in Carl’s life, and in many of ours, who knew him.  For one thing Carl had a savant-like talent, that when you told him what day your birthday was, say October 29, he could tell you right away what day of the week it was.  “That’s a Tuesday,” Carl would say.  Just kind of an amazing little gift he would give you! 

And for Carl, it made all the difference that he had people who loved him, and held him accountable to learning the boundaries, as best he could, of living and getting along with his neighbors.  His level of autism would forever hold him back from fully engaging with others, but he learned how to navigate shorter interactions, and was immeasurably happier having family and friends in his life, than he would’ve ever been in a much more closed institutional environment, where he may never have had the chance to practice bonding with another human being. 

All of us need at least one other person to care for and be in right relationship with in this world, in order to be in right relationship and to give and receive divine love! 

Today we celebrate the Transfiguration of Jesus.  Like at the beginning of this Epiphany season, at the Baptism of Jesus, we see and hear clearly, if only for a moment, the divine relationship Jesus had with his motherly-Father.  At his baptism, God spoke to Jesus alone, “You are my son, the beloved, with you I am well pleased.”  But here at the transfiguration, with Jesus standing close by, God is speaking from the heavenly cloud directly to the disciples, “This is my Son, my Chosen, listen to him!”  God draws the 3 disciples, and all “disciples,” into a divine relationship reminding us that Jesus has something to say.  He shines dazzling white, like Light itself.  He will be a divine guide.  Listen to him! 

What grabs me in our gospel story this time, however, is how Luke says Jesus took Peter and John and James up the mountain… to pray!  When the gospels of Matthew and Mark tell this story it is very much the same, except they don’t mention Jesus going to pray at all!  But if we were to look at Luke more extensively we’d find that Jesus prays at a number of important moments in his ministry, even when Matthew and Mark don’t say so.  Jesus was praying at his baptism, when the Holy Spirit descended on him like a dove.  Jesus was praying, of course, in the Garden of Gethsemane, waiting to be arrested.  And on the cross, Jesus addresses God, asking for the forgiveness of those who crucify him, and again as he commits his life to God in his final breath. 

I can’t tell you why prayer wasn’t mentioned in the other gospels at these times.  Did they not get the same memo?  Did Luke decide on his own, to add it in?  Or maybe Mt & Mk just assumed Jesus prayed, where Luke makes it more explicit? 

How about for us?  How essential is prayer?  When and how do we address God?  And what does it look like? 

Prayer can be expressed and experienced in such a wide variety of ways.  But fundamentally, it’s a part of being in relationship with the divine.  Which for us, means a relationship with the Holy Spirit is some way, and for the gospel of Luke, this always includes the ongoing battle of Jesus and the forces of evil, which are present throughout Luke’s narrative, and we learn that prayer, oddly enough, is one of Jesus’ first weapons in this conflict. 

And always through Jesus, God is calling us to be God’s own children.  We answer boldly in going to the baptismal font, and joining the assembly of the faithful on a journey, as disciples.  Sometimes our relationship with God and Jesus becomes weak, our faith loses its way.  We need to reinvigorate our relationship with God, just as we sometimes do with a friend or partner.  Note that Valentine’s Day, this Thursday, often works as such a renewal day for couples! 

Lately I have been experiencing prayer as, substance following form.  And so, prayer is both practice as well as relationship.  Sometimes, to get to a fruitful prayer relationship, our open communication with God and Jesus, we have to just jump in with any practice of prayer, often before we feel the presence of the Holy Spirit with us.  We put one foot in front of the other, trusting that the spirit will come, maybe when we least expect it.  The action and practice will invite and induce the relationship, not because faking it is okay, but because God is already present and near.  The Holy Spirit is working in, around and through us, now and always, calling and opening doors to us, and the relationship is ours to see and live into. 

The disciples, just like every Rabbis’ followers did, asked their leader Jesus, how to pray.  And Jesus taught them what we now call the Lord’s Prayer.  Its petitions are simple, yet its meanings profound and deep, and lead us into greater action and discipleship.  We practice this prayer still, which helps us again and again to reinforce our relationship with the divine. 

And Paul said of prayer that “the Holy Spirit intercedes with sighs too deep for words,” which speaks both to the power of God’s yearning to bridge the gap we sometimes feel from God, and the permission God gives us, that when we think we don’t know how to pray, we can let the Holy Spirit descend upon us.  The important thing is renewing and building the relationship, and to Listen, as well as talk, to Jesus. 

All of us need at least one other person to care for and be in right relationship with in this world, in order to be in right relationship and to give and receive divine love! 

The reverse order could be said of the Transfiguration, I suppose.  Listen to Jesus, God’s chosen one, and you will learn how to be a disciple in the world.  Being made right by God in our divine relationship, we are freed to care for and be in right relationship with one another in the world.  And so finally, if we are truly capable of loving at least one person, we’re capable of loving more than one, and eventually even our enemy, and finally all.  Love is one cloth, broad and colorful and never ending. 

My sister and brother in the faith, Sue and her son Carl, will always be an example for me in how loving one another gives us a glimpse of the Transfiguration on the mountain top.  Without the personal sacrifice and the risk of loving another, so deeply, we cannot know the wonder and beauty of divine love. 

Peter and John and James, as they come down from the mountain of Transfiguration into the valley of the 40 days of Lent, are met with their failure to heal a boy with an evil spirit, and they suddenly seem to be far from the cloud of glory and power of divine love.  But, they will keep practicing, following Jesus, putting one foot in front of the other, all the way to the cross, and the Three Days.  And they do finally receive the Peace of Jesus’ resurrection and the fresh blowing wind and gift of the Holy Spirit, and they experience and form a relationship with the divine – because, along the way, they have loved one another. 

 

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February 3, 2013 + "Fulfilled in Us"

2/3/2013

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Epiphany 4C
Luke 4:21-30

Jesus sat down, and with the eyes of all on him said, “Today this scripture has been fulfilled in your hearing.”  Pastor John ended his sermon last week with this passage, the last verse of his gospel text, and now the first verse again this week.  And he handed off a challenge to me, to explain what comes next, and how the two go together. 

So to recap, in last week’s episode (as they say), Jesus had just come home to Nazareth right after his baptism.  The setting is traditional in the Synagogue.  Jesus is asked to read the 2nd Reading of the day.  The first reading was always from the Torah, the first five books of Moses, in the Hebrew scriptures.  And the second reading was from the Prophets, though Jesus doesn’t choose from the appointed lectionary of that time, but goes specifically to Isaiah 61, about how the Spirit of God has anointed the prophet for a mission to the poor: to proclaim release to captives, sight to the blind, to let the oppressed go free, and proclaim a year of Jubilee.  This is Jesus’ mission statement!  “Today this scripture has been fulfilled in your hearing.”

By the end of this passage, a clear picture begins to emerge of who Jesus is – not unlike what we have learned so far in the celebrations of Christmas and Epiphany – which paint a picture of a poor child, born as a refugee, by the power of God’s Spirit, to a humble unwed mother, under the shadow of his more popular cousin John, who baptizes him we find out, on the eve of his arrest by King Herod.  And then the Holy Spirit and God’s voice confirm that this Jesus, is God’s Son, the beloved one. 

But the hometown folk in Nazareth – where last week we heard they had praised Jesus for his teaching, and his fame was spreading throughout the country side – now this week, take offense when Jesus begins to teach them what this means, that he is an anointed prophet, that is, a Messiah.  “Is not this Joseph’s son” they say?   And Jesus, holding little back, begins to reveal the kind of transformative message, the embodied gift and responsibility, he brings to us, in our world. 

From Christmas birth, to Baptism, to Epiphany, the good news Jesus proclaimed, has been revealed.  But the question is, where are we in it?  And, do we welcome this good news, as good? 

Sitting in his Rabbi pose, Jesus now interprets two more stories from the prophets.  It is so easy for us to identify with the outsiders, the Gentiles that Elijah and Elisha minister to, that we can easily miss his point, that we are being challenged by Jesus to see ourselves, not as the Gentiles this time, but as the family and friends of Jesus from his hometown of Nazareth, those who reject Jesus.  By the end of this passage in Luke 4, the people are so enraged that they are not included in the release of captivity from Roman rule, and the forgiveness of debts in the year of Jubilee – that much anticipated 50th year when the 99% were given a fresh start, literally a new credit card, past statements burned up, all their interest and fees owed wiped clean – that they turn on him to get rid of him, once and for all, to hurl him off the nearest cliff! 

Their misunderstanding and rage can only remind us of the mobs shouting “crucify him, crucify him,” on Good Friday.  And likewise, what happens next is best explained by the dawn of Easter Sunday, Jesus somehow passes through the midst of them and went on his way – to the next town, the next calling, the next synagogue and church, willing to hear him. 

What grips me today is not how Jesus does that, but why?  For what purpose?  In other words, why does he not allow himself to die and rise again right then and there?  Some have suggested that that is all we need to be saved, Jesus’ blood shed, and God raising him on the 3rd day.  Believe in that and you will live.  Amen, now let’s go out and celebrate for tomorrow we die too!   This is, for example, basically the script of Mel Gibson’s 2003 film, The Passion of Christ, which is all about the bloody substitutionary death of Jesus.  His interpretation opens with Jesus’ arrest, omitting his birth and baptism, his healing and teaching, everything that came before. 

But what if the purpose of Jesus’ walking away from the angry crowd here at Nazareth, has a more fundamental purpose?  What if it is tied to what comes next, the going on to other towns, especially Capernaum, which will be his new base of operation, where he calls 4 fishermen and a tax collector to be his disciples? 

Remember that Jesus’ message is one of not curing the self, first and foremost, but revealing how God’s love and grace are for all, how he comes as a doctor, not for the well, but for those who are sick, to lift up the lowly and bring down the mighty, as his mother Mary’s song, the Magnificat, goes.  And so, when Jesus quotes from the scroll of Isaiah, it’s indeed significant how he interprets it, by reading everything to the assembly except the one passage about revenge: Today, this scripture is not fulfilled by “the day of vengeance of our God.” For Jesus, it’s not about a bloody revenge, it’s not even about identifying the enemy, the other, to raise and lift up yourself, thus defining who’s in and who’s out.  It’s about raising and building up the body in the world, a remembrance and reanimation of the body of Christ, by revealing to us, the violence within us all, and how that understanding releases a new transformative power.   

We see the same thing, for example, in saints such as Gandhi and MLK, Jr.  Gandhi taught the principles of non-violence, sometimes enlisted the many, and always made sure the media was a witness of his acts of justice and peace on behalf of the poor and oppressed.  Dr. King, who borrowed in part from Gandhi, had his circle of disciples too, the Jesse Jackson’s and Andrew Young’s, who went on to be the next leaders, and necessary witnesses, in fulfilling his work. 

“If I speak in the tongues of mortals and of angels, if I have all faith, but do not have love, I am a noisy gong or a clanging cymbal,” said Paul. 

     When Jesus read from the prophet Isaiah, and then sat down in the traditional pose of the rabbi to teach, he began with, “Today this scripture has been fulfilled in your hearing.”  And so, only to the extent that this Isaiah scripture is fulfilled in us, today, is the mission of Jesus fulfilled in the body of Christ, in the world.  Jesus passed through the midst of them and went on his way, so that he could gather witnesses to his mission.  The sacrificial death of Jesus, or passion of Christ, is nothing without witnesses and followers, in whom the Spirit of the Lord God continues to live and grow. 

Jesus gathered a group of friends, 4 working class fishermen, a rejected tax collector, and others, that could be his witnesses.  A group like you and I.  The 12 disciples, of course, did not always understand what Jesus was teaching, and at the end they all fell away, betrayed and denied him, and their friendship.  Instead of defending Jesus, they stood with, and became his ‘enemies’ in his hour of need.  Only after his appearance to them in his wounded raised body, did the ‘scales fall from their eyes,’ and they could see themselves as ‘enemies’ in need of release from captivity, and again receive Jesus’ peace and Spirit, and be called, friends. 

Today we celebrate RIC Sunday, an official moment in which we ‘come out’ as a congregation to lift up our belief in welcoming people of all sexual orientations and gender identities.  You think it would go without saying by now, especially in this very accepting neighborhood.  But, on the one hand, for those of us who are allies, those of us who do not identify as LGBT, we need to hear it and to pledge again to practice it.  And, for those who are still struggling to get healthy about their sexual identity, whatever it is, we need to be clear as the church.  Especially a church with a much longer history of being the enemy than friend.  There is no barrier – all are welcome!  “There is no longer Jew or Gentile, slave or free, gay or straight. 

Jesus was anointed with the Spirit of the Lord to let the oppressed go free, to proclaim the year of the Lord’s favor, a Jubilee year of forgiveness.  We all need to hear that, and to take our part in it, today.  We are all enemies of Jesus, at one time or another, but who have also been called to be washed clean in the waters of baptism, so that we can accept and embrace our sister- and brotherhood in the one body of Christ in the world. 

“Faith, hope, and love abide, these three; The greatest of these is love.”  Love even trumps faith, says Paul.  In the cross and resurrection, Jesus gave us a love that is for all.  Let this scripture be fulfilled in us, today, and every day.  

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